inseparable from the science of evolutionary biology. Christians justifiably object therefore to evolutionary science being used as a pretense for making grand philosophical claims about the nonexistence of God or the nature of the world or what it means to be human, something we see done with an irritating amount of frequency these days. Furthermore, Christians are quite right to object to the science classroom being used as a pulpit for naturalism, not least at the taxpayer’s own expense! Yet we